![]() ![]() In this regard, medical advances that increase life expectancy and disease chronicity, as well as other social phenomena found in developed societies (e.g. This phenomenon seems to affect a considerable number of patients, especially those facing the end of life or advanced stages of their illness. The funders had no role in study design, data collection and analysis, decision to publish, or preparation of the manuscript.Ĭompeting interests: The authors have declared that no competing interests exist.įor several decades now, clinicians and researchers have shown a growing interest in analysing the wish to hasten death (WTHD) in the context of serious or incurable illness. This is an open-access article distributed under the terms of the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited.įunding: This work was supported by a grant (PR 5177/09) from Col.legi Oficial d'Infermeria de Barcelona and a National Grant from Instituto de Salud Carlos III, Spain (PI11-01353). Received: JanuAccepted: ApPublished: May 14, 2012Ĭopyright: © 2012 Monforte-Royo et al. PLoS ONE 7(5):Įditor: James Kilner, University College London, United Kingdom to cease living in this way and to put an end to suffering while maintaining some control over the situation.Ĭitation: Monforte-Royo C, Villavicencio-Chávez C, Tomás-Sábado J, Mahtani-Chugani V, Balaguer A (2012) What Lies behind the Wish to Hasten Death? A Systematic Review and Meta-Ethnography from the Perspective of Patients. According to this model the factors that lead to the emergence of WTHD are total suffering, loss of self and fear, which together produce an overwhelming emotional distress that generates the WTHD as a way out, i.e. An explanatory model was developed which showed the WTHD to be a reactive phenomenon: a response to multidimensional suffering, rather than only one aspect of the despair that may accompany this suffering. Six main themes emerged giving meaning to the WTHD: WTHD in response to physical/psychological/spiritual suffering, loss of self, fear of dying, the desire to live but not in this way, WTHD as a way of ending suffering, and WTHD as a kind of control over one's life (‘having an ace up one's sleeve just in case’). The seven-stage Noblit and Hare approach was applied, using reciprocal translation and line-of-argument synthesis. ![]() Finally, seven studies reporting the experiences of 155 patients were included. ![]() Studies were identified through six databases (ISI, PubMed, PsycINFO, CINAHL, CUIDEN and the Cochrane Register of Controlled Trials), together with citation searches and consultation with experts. Systematic review and meta-ethnography of qualitative studies from the patient's perspective. ![]()
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